2026, vol. 14, no. 1. Margaryan G.

2026, vol. 14, no. 1, pp. 8-18

DOI: https://doi.org/10.22378/2313-6197.2026-14-1.8-18

EDN: https://elibrary.ru/BDHUPE

   THE ORIGIN OF THE TATARS IN ARMENIAN HISTORIOGRAPHY:
THE PEOPLE OF MAGOG OR THE CLAN OF
ТORGOM?

G. Margaryan
Yerevan State University
Institute of Oriental Studies of NAS RA
Yerevan, Republic of Armenia
gor_margaryan@mail.ru

Abstract. This article analyzes the origins of the Tatars in Armenian historiography of the 13th–15th centuries. The aim of the study is to systematize and analyze known and previously unstudied references to the Tatars in Armenian written sources, as well as to identify the evolution of ideas about their ethnogenesis in the context of biblical and Christian historical thought. The research materials include medieval Armenian chronicles, colophons of manuscripts, poetic texts, as well as the works of Armenian historians of the Modern Era; Byzantine and Western European sources of the Christian tradition are used for comparative analysis.
The article examines the historical model of associating nomadic peoples – the Scythians, Huns, Seljuk Turks, Tatars, and Mongols – with the biblical peoples of Gog and Magog, which was widespread in medieval Christian historiography. It is shown that in the Armenian historiographical tradition, this scheme was transformed by identifying the Tatars with the descendants of the biblical Togarmah.
The results and scientific novelty of the study are the revelation of the specificity of the “Armenian” approach to explaining the origin of the Tatars, which differs from the apocalyptic interpretations dominant in European and Byzantine historiography. It has been established that the identification of the Tatars as “Torgomians” (Torgomazun Torgomac’in) served not only a biblical-genealogical function, but also a socio-political one. The article also shows that this interpretation of the origin of the Tatars remained relevant in Armenian historiographical thought until the end of the 19th century.

Keywords: biblical genealogy, Gog and Magog, Tatars, Torgom (Togarma), Armenian historiography, Christian historical tradition

For citation: Margaryan G. The origin of the Tatars in Armenian historiography: the People of Magog or the clan of Тorgom? Zolotoordynskoe obozrenie=Golden Horde Review. 2026, vol. 14, no. 1, pp. 8–18. https://doi.org/10.22378/2313-6197.2026-14-1.8-18 (In Russian)

Financial Support: This work was supported by the Higher Education and Science Committee of the Republic of Armenia (Research project № 1-29/24RL-6A032).

REFERENCES

  1. Armenian Classical Lyrics: In 2 Volumes. Compiled and annotated by L. Mkrtchyan, A. Madoyan; Preface by L. Mkrtchyan; Art. by M. Sosoyan. Vol. 1: Ancient Period; Middle Ages (5th–12th centuries). Ed. by G. Devrikyan. Yerevan: Sovetakan Grokh, 1986. 271 p. (In Armenian)
  2. Bagrationi D.G. History of Georgia. Text published and supplied with an article [pp. 5–25] and indexed by A.A. Rogava; Georgian SSR Academy of Sciences. I.A. Ja­vakhishvili Institute of History, Archaeology and Ethnography. Tbilisi: Metsniereba, 1971. 272 p. (In Russian)
  3. Vorotyntsev L.V., Galimov T.R. The image of the “Tatars” in the written sources of Old Russia and the States of the “Christian world”. Zolotoordynskoe obozrenie = Golden Horde Review. 2025, vol. 13, no. 2, pp. 375–391. https://doi.org/10.22378/2313-6197.2025-13-2.375-391 (In Russian)
  4. Magakia A. History of the Mongols. Comp. by Monk Magakia, 13th century; Trans. and explanations by K.P. Patkanov. Petersburg: Imperial Academy of Sciences, 1871. 104 p. (In Russian)
  5. The history of the Tatars since ancient times in seven volumes. Vol. 1. Peoples of the Eurasian steppe in antiquity. Kazan: Ruhiyat, 2002. 592 p. (In Russian)
  6. Kartlis Tskhovreba. History of Georgia. Edited by R. Metrveli. Tbilisi: Artanuji, 2008. 454 p. (In Russian)
  7. Commemorative notes of Armenian manuscripts of the 13th century. Comp. A.S. Matevosyan. Yerevan: Publishing house of the Armenian SSR Academy of Sciences, 1984. 989 p. (In Russian)
  8. Commemorative notes of Armenian manuscripts of the 15th century. Part one (1401–1450). Comp. L.S. Khachikyan. Yerevan: Armenian SSR Academy of Sciences, 1955. 817 p. (In Russian)
  9. Complete Collection of Russian Chronicles, Vol. 2: The Hypatian Chronicle. Petersburg, 1908. 938 color pages (In Old Russian)
  10. Rode A., Meyerberg A., Zhollins S., Reitenfels J. Establishment of the dynasty. Moscow: Rita Print, 1997. (In Russian)
  11. “Mercator World Map, 1569.” Oxford University. https://www.cabinet.ox.ac.uk/
    mercator-world-map-1569-1 (accessed March 30, 2025).
  12. Ališan H. Łevond. Hayastan yaṙaǰ k’an zlineln Hayastan (Armenia before becoming Armenia). Venice: Sowrb Łazar Typography, 1904. 290 p. (In Armenian)
  13. Chamchyan M. Patmowt’iwn hayoc: I skzbany’ ashxarhi minchew cam tear’n 1784. Venice, 1784, 803 p. (In Armenian)
  14. Coleman L. An Historical Text Book and Atlas of Biblical Geography. Phila­delphia: Presbyterian Board of Publication, 1855. 196 p.
  15. Flagellum Dei A. Tradutto de la vera cronica in ottaua rima per Rocco degli Ariminesi Padovano. Per Filippo Maria Benedini. Venetia, 1584. 64 p.
  16. Ganjakec’i, Kirakos. Patmowt’yown Hayoc’ [History of Armenia]. Moscow: Lazarean’s typography, 1858. 244 p.
  17. Histoire generale des Goths, traduite du Latin de Jordanes. Paris: Claude Barbin, 1703. 345 p. (In French)
  18. Josephus Flavius. Jewish Antiquities, Translated by H. St. J. Thackeray, Ralph Marcus, and L.H. Feldman. Vol. 1. London: W. Heinemann; Cambridge, MA: Harvard University Press. 1926. 512 p.
  19. Laurent J.C. Perregrinatores Medii Aevi Quatuor. Leipzig: J.C. Hinrichs Bibliopola, 1864. 199 p. (In Latin)
  20. Margaryan G. “Taǰik” and Other Names to Denote Muslims in  Armenian Historical Sources as a Reflection of the Cognition of a Different Ethnic-confessional  Historia i Świat, no. 12, Sciedlce, 2023. P. 183–191.
  21. Margaryan G. “The ‘Christian’ Ilkhans: Myths and Reality”. ARAMAZD: Armenian Journal of Near Eastern Studies. 2020, no. 14, pp. 228–246.
  22. Matthew Paris. Matthew Paris’s English History from the Year 1235 to 1273. Translated from the Latin by Rev. J.A. Giles, D.C.L., Late Fellow of Corpus Christi College, Oxford. 1. London: Henry G. Bohn, 1852. 536 p.
  23. Moise de Khorene. Histoire D’Armenie. Translated by P.E. Le Vaillant De Florival. 1. Venice: Typographie Armenienne De Saint-Lazare, 1841. 390 p.
  24. Jacob (Patriarch of Constantinople), Commentary on the Prayers and Encomia of Saint Gregory of Narek, the Angelic Doctor, printed at the Typography of Gabriel of Sebastia, Constantinople, 1745, 1136 pp. (In Armenian)

INFORMATION ABOUT THE AUTHOR

Gor A. Margaryan – Cand. Sci. (History), Associate Professor of the Faculty of International Relations, Yerevan State University (1, Alek Manukyan Str., Yerevan 0025, Republic of Armenia); Senior Researcher, Institute of Oriental Studies of the National Academy of Sciences of the Republic of Armenia (24/4, Marshal Baghramyan Ave, Yerevan 0019, Republic of Armenia); ORCID: 0000-0002-4675-8963, Scopus AuthorID: 57205190264. E-mail: gor_margaryan@mail.ru

Received  01.12.2025
Revised  16.02.2026
Accepted  02.03.2026